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Khushal Jethava

Gita Gyan · Chapter 10 of 18

Vibhooti Yoga

विभूतियोग

The Yoga of Divine Glories · 42 verses

Arjuna asks where to look for Krishna, and Krishna gives him a list of the best of everything: the sun among lights, the Himalaya among mountains, the Ganga among rivers, Garuda among birds, spring among seasons, silence among secrets. Then the twist: all of it is only a spark of his splendour, and he holds up the whole universe with a single fragment of himself.

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Verses 10.1–10.11

The lamp in the heart

Neither gods nor sages know his origin; he is theirs. Every quality, from patience and truth to fear and fearlessness, comes from him. For those who love him, he lives in the heart and burns away the dark with the shining lamp of knowledge (10.11).

10.1

Krishna said

भूय एव महाबाहो श्रृणु मे परमं वचः।
यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ॥

bhūya eva mahābāho śrṛṇu me paramaṃ vacaḥ
yatte'haṃ prīyamāṇāya vakṣyāmi hitakāmyayā

Hear again, mighty-armed, my supreme word, which I will speak for your good, since you delight in it.

10.2

न मे विदुः सुरगणाः प्रभवं न महर्षयः।
अहमादिर्हि देवानां महर्षीणां च सर्वशः ॥

na me viduḥ suragaṇāḥ prabhavaṃ na maharṣayaḥ
ahamādirhi devānāṃ maharṣīṇāṃ ca sarvaśaḥ

Neither the hosts of gods nor the great sages know my origin, for I am the source of the gods and the great sages in every way.

10.3

यो मामजमनादिं च वेत्ति लोकमहेश्वरम्।
असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते ॥

yo māmajamanādiṃ ca vetti lokamaheśvaram
asammūḍhaḥ sa martyeṣu sarvapāpaiḥ pramucyate

Whoever knows me as unborn and beginningless, the great lord of the worlds, is undeluded among mortals and freed from all wrongs.

10.4

बुद्धिर्ज्ञानमसंमोहः क्षमा सत्यं दमः शमः।
सुखं दुःखं भवोऽभावो भयं चाभयमेव च ॥

buddhirjñānamasaṃmohaḥ kṣamā satyaṃ damaḥ śamaḥ
sukhaṃ duḥkhaṃ bhavo'bhāvo bhayaṃ cābhayameva ca

Understanding, knowledge, freedom from delusion, patience, truth, self-restraint, calm, pleasure and pain, birth and death, fear and fearlessness,

10.5

अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः।
भवन्ति भावा भूतानां मत्त एव पृथग्विधाः ॥

ahiṃsā samatā tuṣṭistapo dānaṃ yaśo'yaśaḥ
bhavanti bhāvā bhūtānāṃ matta eva pṛthagvidhāḥ

non-violence, equanimity, contentment, austerity, generosity, fame and infamy: these many states of beings arise from me alone.

10.6

महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा।
मद्भावा मानसा जाता येषां लोक इमाः प्रजाः ॥

maharṣayaḥ sapta pūrve catvāro manavastathā
madbhāvā mānasā jātā yeṣāṃ loka imāḥ prajāḥ

The seven great sages of old and the four Manus, born of my mind, share my nature; from them come all the creatures of the world.

10.7

एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः।
सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥

etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ
so'vikampena yogena yujyate nātra saṃśayaḥ

Whoever truly knows this glory and power of mine is united with me in unshakable yoga; of this there is no doubt.

10.8

अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।
इति मत्वा भजन्ते मां बुधा भावसमन्विताः ॥

ahaṃ sarvasya prabhavo mattaḥ sarvaṃ pravartate
iti matvā bhajante māṃ budhā bhāvasamanvitāḥ

I am the source of everything; from me everything unfolds. Knowing this, the wise worship me, full of devotion.

10.9

मच्चित्ता मद्गतप्राणा बोधयन्तः परस्परम्।
कथयन्तश्च मां नित्यं तुष्यन्ति च रमन्ति च ॥

maccittā madgataprāṇā bodhayantaḥ parasparam
kathayantaśca māṃ nityaṃ tuṣyanti ca ramanti ca

Their minds on me, their lives given to me, enlightening one another and always speaking of me, they are content and full of joy.

10.10

तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम्।
ददामि बुद्धियोगं तं येन मामुपयान्ति ते ॥

teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam
dadāmi buddhiyogaṃ taṃ yena māmupayānti te

To those who are always united with me and worship me with love, I give the yoga of understanding by which they come to me.

10.11

तेषामेवानुकम्पार्थमहमज्ञानजं तमः।
नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता ॥

teṣāmevānukampārthamahamajñānajaṃ tamaḥ
nāśayāmyātmabhāvastho jñānadīpena bhāsvatā

Out of compassion for them, dwelling in their hearts, I destroy the darkness born of ignorance with the shining lamp of knowledge.

Verses 10.12–10.18

How should I think of you?

Arjuna is moved: the sages called you supreme, and now you say it yourself. Only you know yourself. So tell me your glories, the forms in which I should think of you. I can never hear enough of your words.

10.12

Arjuna said

परं ब्रह्म परं धाम पवित्रं परमं भवान्।
पुरुषं शाश्वतं दिव्यमादिदेवमजं विभुम् ॥

paraṃ brahma paraṃ dhāma pavitraṃ paramaṃ bhavān
puruṣaṃ śāśvataṃ divyamādidevamajaṃ vibhum

You are the supreme Brahman, the supreme abode, the supreme purifier, the eternal divine Person, the first god, unborn and all-pervading.

10.13

आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा।
असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ॥

āhustvāmṛṣayaḥ sarve devarṣirnāradastathā
asito devalo vyāsaḥ svayaṃ caiva bravīṣi me

So all the sages have said of you: the divine sage Narada, and Asita, Devala and Vyasa; and now you yourself tell me.

10.14

सर्वमेतदृतं मन्ये यन्मां वदसि केशव।
न हि ते भगवन् व्यक्तिं विदुर्देवा न दानवाः ॥

sarvametadṛtaṃ manye yanmāṃ vadasi keśava
na hi te bhagavan vyaktiṃ vidurdevā na dānavāḥ

All that you tell me, Keshava, I take as true. Neither the gods nor the demons, Lord, know your manifestation.

10.15

स्वयमेवात्मनाऽत्मानं वेत्थ त्वं पुरुषोत्तम।
भूतभावन भूतेश देवदेव जगत्पते ॥

svayamevātmanā'tmānaṃ vettha tvaṃ puruṣottama
bhūtabhāvana bhūteśa devadeva jagatpate

You alone know yourself by yourself, Supreme Person, source of beings, lord of beings, god of gods, lord of the world.

10.16

वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः।
याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ॥

vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ
yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi

Please tell me fully of your divine glories, the glories by which you pervade these worlds and abide in them.

10.17

कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्।
केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥

kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan
keṣu keṣu ca bhāveṣu cintyo'si bhagavanmayā

How may I know you, Yogi, by constantly meditating on you? In what various forms, Lord, should I think of you?

10.18

विस्तरेणात्मनो योगं विभूतिं च जनार्दन।
भूयः कथय तृप्तिर्हि श्रृण्वतो नास्ति मेऽमृतम् ॥

vistareṇātmano yogaṃ vibhūtiṃ ca janārdana
bhūyaḥ kathaya tṛptirhi śrṛṇvato nāsti me'mṛtam

Tell me again in detail, Janardana, of your yoga and your glory, for I never tire of hearing your nectar-like words.

Verses 10.19–10.29

The Himalaya among mountains

Krishna begins: I am the Self in every heart, the beginning, middle and end. Among lights I am the sun, among stars the moon, among mountains Meru, among waters the ocean, among words Om, among immovable things the Himalaya.

10.19

Krishna said

हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः।
प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे ॥

hanta te kathayiṣyāmi divyā hyātmavibhūtayaḥ
prādhānyataḥ kuruśreṣṭha nāstyanto vistarasya me

Very well, I will tell you of my divine glories, best of the Kurus, but only the chief ones, for there is no end to my extent.

10.20

अहमात्मा गुडाकेश सर्वभूताशयस्थितः।
अहमादिश्च मध्यं च भूतानामन्त एव च ॥

ahamātmā guḍākeśa sarvabhūtāśayasthitaḥ
ahamādiśca madhyaṃ ca bhūtānāmanta eva ca

I am the Self, Gudakesha, seated in the heart of all beings; I am the beginning, the middle and the end of all beings.

10.21

आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान्।
मरीचिर्मरुतामस्मि नक्षत्राणामहं शशी ॥

ādityānāmahaṃ viṣṇurjyotiṣāṃ raviraṃśumān
marīcirmarutāmasmi nakṣatrāṇāmahaṃ śaśī

Among the Adityas I am Vishnu; among lights, the radiant sun; among the winds I am Marichi; among the stars, the moon.

10.22

वेदानां सामवेदोऽस्मि देवानामस्मि वासवः।
इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना ॥

vedānāṃ sāmavedo'smi devānāmasmi vāsavaḥ
indriyāṇāṃ manaścāsmi bhūtānāmasmi cetanā

Among the Vedas I am the Sama Veda; among the gods, Indra; among the senses, the mind; and in living beings I am consciousness.

10.23

रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम्।
वसूनां पावकश्चास्मि मेरुः शिखरिणामहम् ॥

rudrāṇāṃ śaṅkaraścāsmi vitteśo yakṣarakṣasām
vasūnāṃ pāvakaścāsmi meruḥ śikhariṇāmaham

Among the Rudras I am Shankara; among yakshas and rakshasas, Kubera, lord of wealth; among the Vasus, fire; among mountains, Meru.

10.24

पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम्।
सेनानीनामहं स्कन्दः सरसामस्मि सागरः ॥

purodhasāṃ ca mukhyaṃ māṃ viddhi pārtha bṛhaspatim
senānīnāmahaṃ skandaḥ sarasāmasmi sāgaraḥ

Know me, Partha, as the chief of household priests, Brihaspati; among generals I am Skanda; among bodies of water, the ocean.

10.25

महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम्।
यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालयः ॥

maharṣīṇāṃ bhṛgurahaṃ girāmasmyekamakṣaram
yajñānāṃ japayajño'smi sthāvarāṇāṃ himālayaḥ

Among the great sages I am Bhrigu; among words, the single syllable Om; among sacrifices, the silent repetition of a name; among immovable things, the Himalaya.

10.26

अश्वत्थः सर्ववृक्षाणां देवर्षीणां च नारदः।
गन्धर्वाणां चित्ररथः सिद्धानां कपिलो मुनिः ॥

aśvatthaḥ sarvavṛkṣāṇāṃ devarṣīṇāṃ ca nāradaḥ
gandharvāṇāṃ citrarathaḥ siddhānāṃ kapilo muniḥ

Among all trees I am the sacred fig, the ashvattha; among divine sages, Narada; among the celestial musicians, Chitraratha; among the perfected, the sage Kapila.

10.27

उच्चैःश्रवसमश्वानां विद्धि माममृतोद्भवम्।
ऐरावतं गजेन्द्राणां नराणां च नराधिपम् ॥

uccaiḥśravasamaśvānāṃ viddhi māmamṛtodbhavam
airāvataṃ gajendrāṇāṃ narāṇāṃ ca narādhipam

Among horses, know me as Uchchaihshravas, born of the nectar; among lordly elephants, Airavata; and among men, the king.

10.28

आयुधानामहं वज्रं धेनूनामस्मि कामधुक्।
प्रजनश्चास्मि कन्दर्पः सर्पाणामस्मि वासुकिः ॥

āyudhānāmahaṃ vajraṃ dhenūnāmasmi kāmadhuk
prajanaścāsmi kandarpaḥ sarpāṇāmasmi vāsukiḥ

Among weapons I am the thunderbolt; among cows, the wish-fulfilling Kamadhenu; I am Kandarpa, the god of love who begets; among serpents, Vasuki.

10.29

अनन्तश्चास्मि नागानां वरुणो यादसामहम्।
पितॄणामर्यमा चास्मि यमः संयमतामहम् ॥

anantaścāsmi nāgānāṃ varuṇo yādasāmaham
pitṝṇāmaryamā cāsmi yamaḥ saṃyamatāmaham

Among the nagas I am Ananta; among water beings, Varuna; among the ancestors, Aryaman; among those who govern, Yama.

Verses 10.30–10.38

Garuda among birds, the Ganga among rivers

Among beasts the lion, among birds Garuda, among rivers the Ganga, among letters the first one, A. He is time without end, death that takes all, spring in flower, victory, determination, and among secrets, silence.

10.30

प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम्।
मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् ॥

prahlādaścāsmi daityānāṃ kālaḥ kalayatāmaham
mṛgāṇāṃ ca mṛgendro'haṃ vainateyaśca pakṣiṇām

Among the Daityas I am Prahlada; among those who measure, time; among beasts, the lion; among birds, Garuda, son of Vinata.

10.31

पवनः पवतामस्मि रामः शस्त्रभृतामहम्।
झषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी ॥

pavanaḥ pavatāmasmi rāmaḥ śastrabhṛtāmaham
jhaṣāṇāṃ makaraścāsmi srotasāmasmi jāhnavī

Among purifiers I am the wind; among wielders of weapons, Rama; among water creatures, the makara; among rivers, the Ganga.

10.32

सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन।
अध्यात्मविद्या विद्यानां वादः प्रवदतामहम् ॥

sargāṇāmādirantaśca madhyaṃ caivāhamarjuna
adhyātmavidyā vidyānāṃ vādaḥ pravadatāmaham

Of all creations I am the beginning, the end and also the middle, Arjuna; among sciences, the knowledge of the Self; in those who debate, the reasoning.

10.33

अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च।
अहमेवाक्षयः कालो धाताऽहं विश्वतोमुखः ॥

akṣarāṇāmakāro'smi dvandvaḥ sāmāsikasya ca
ahamevākṣayaḥ kālo dhātā'haṃ viśvatomukhaḥ

Among letters I am the letter A; among compounds, the dual; I am also unending time, and I am the creator facing every direction.

10.34

मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम्।
कीर्तिः श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृतिः क्षमा ॥

mṛtyuḥ sarvaharaścāhamudbhavaśca bhaviṣyatām
kīrtiḥ śrīrvākca nārīṇāṃ smṛtirmedhā dhṛtiḥ kṣamā

I am all-devouring death and the origin of what is yet to be; among feminine qualities I am fame, fortune, speech, memory, intelligence, steadfastness and patience.

10.35

बृहत्साम तथा साम्नां गायत्री छन्दसामहम्।
मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः ॥

bṛhatsāma tathā sāmnāṃ gāyatrī chandasāmaham
māsānāṃ mārgaśīrṣo'hamṛtūnāṃ kusumākaraḥ

Among hymns I am the Brihat Saman; among metres, the Gayatri; among months, Margashirsha; among seasons, flower-bearing spring.

10.36

द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम्।
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् ॥

dyūtaṃ chalayatāmasmi tejastejasvināmaham
jayo'smi vyavasāyo'smi sattvaṃ sattvavatāmaham

I am the gambling of the cheats and the splendour of the splendid; I am victory, I am determination, I am the goodness of the good.

10.37

वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनंजयः।
मुनीनामप्यहं व्यासः कवीनामुशना कविः ॥

vṛṣṇīnāṃ vāsudevo'smi pāṇḍavānāṃ dhanaṃjayaḥ
munīnāmapyahaṃ vyāsaḥ kavīnāmuśanā kaviḥ

Among the Vrishnis I am Vasudeva; among the Pandavas, Dhananjaya; among sages, Vyasa; among poets, the poet Ushanas.

10.38

दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम्।
मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥

daṇḍo damayatāmasmi nītirasmi jigīṣatām
maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatāmaham

I am the rod of those who rule and the statecraft of those who seek victory; among secrets I am silence, and I am the knowledge of the knowers.

Verses 10.39–10.42

One fragment holds it all

There is no end to his glories; this was only a sample. Whatever is glorious, beautiful or powerful is a spark of his splendour (10.41). And then: why know all this? I hold up the whole universe with a single fragment of myself.

10.39

यच्चापि सर्वभूतानां बीजं तदहमर्जुन।
न तदस्ति विना यत्स्यान्मया भूतं चराचरम् ॥

yaccāpi sarvabhūtānāṃ bījaṃ tadahamarjuna
na tadasti vinā yatsyānmayā bhūtaṃ carācaram

Whatever is the seed of all beings, that I am, Arjuna. There is no being, moving or unmoving, that could exist without me.

10.40

नान्तोऽस्ति मम दिव्यानां विभूतीनां परंतप।
एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया ॥

nānto'sti mama divyānāṃ vibhūtīnāṃ paraṃtapa
eṣa tūddeśataḥ prokto vibhūtervistaro mayā

There is no end to my divine glories, scorcher of foes; what I have told you is only a sample of their extent.

10.41

यद्यद्विभूतिमत्सत्त्वं श्रीमदूर्जितमेव वा।
तत्तदेवावगच्छ त्वं मम तेजोंऽशसंभवम् ॥

yadyadvibhūtimatsattvaṃ śrīmadūrjitameva vā
tattadevāvagaccha tvaṃ mama tejoṃ'śasaṃbhavam

Whatever is glorious, prosperous or powerful, know that it springs from a mere spark of my splendour.

10.42

अथवा बहुनैतेन किं ज्ञातेन तवार्जुन।
विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत् ॥

athavā bahunaitena kiṃ jñātena tavārjuna
viṣṭabhyāhamidaṃ kṛtsnamekāṃśena sthito jagat

But what need is there for you to know all this in detail, Arjuna? I stand, holding up this whole universe with a single fragment of myself.